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The First Marian Dogma

29 Dec

The first and foremost revealed truth about our Blessed Mother, from which all her other roles and honors flow, is that she is the Mother of God. Quite fittingly, we celebrate this beautiful mystery of our faith during the Christmas season, on January 1st, which this year falls on a Sunday. (And you just thought it was New Year’s!)

The Catechism of the Catholic Church (no. 509) summarizes the teaching as follows: “Mary is truly ‘Mother of God’ since she is the mother of the eternal Son of God made man, who is God himself.” The title “Mother of God” points to the sublime truth of the Incarnation, that Jesus Christ is true God and true man.

The Church’s teaching concerning Mary’s divine maternity is deeply rooted in Scripture and Tradition, and was dogmatically defined at the Council of Ephesus in 431.

For many Catholics, Mary’s “divine maternity”–in other words, her status as the “Mother of God”–is almost second nature. One of our oldest and most recited prayers, the Hail Mary, explicitly invokes “Holy Mary, Mother of God.” We typically call Mary our “Blessed Mother,” which points to our participation in the divine life as adopted children of God (cf. Rom. 8:15-17; Gal. 4:4-7; Rev. 12:17). Yet we could not call her our Blessed Mother unless she was first and foremost His Blessed Mother.

Since the fifth century, Mary’s title as “Mother of God” has been firmly established, and is easily the least controversial of the Christian doctrines concerning Mary. This teaching is a good starting point for ecumenical discussion and, as will be shown below, preserves correct teaching concerning who Jesus Christ is.

Now that we celebrated Christ’s birth last Sunday, let’s take a closer look at His mother, from whom “the Word became flesh” (Jn. 1:14). Continue reading