Let It Be Done!

25 Mar

our lady of graceToday when we use the word “fiat,” we typically refer to an arbitrary, capricious, or self-assertive act of the will. In today’s solemnity of the Annunciation we encounter an entirely different sort of “fiat.” Mary’s “fiat” (Latin, meaning “let it be done,” from Lk. 1:38) was a completely self-giving act of the will. The Annunciation was the decisive moment when Mary freely entrusted her entire self to God and consented in faith to become the Mother of the Redeemer (Lk. 1:26-38). She then faithfully devoted the rest of her life as “the handmaid of the Lord”–to the Person and saving work of her Son.

She was in a real sense the first disciple of Jesus, pondering the Word of God in her Immaculate Heart (cf. Lk. 2:19, 51).

Our Lady’s faithfulness was not a one-time occurrence, but rather part of an ongoing pilgrimage that constantly called her to empty herself, to give of herself, in imitation of her divine Son. In the Presentation at the Temple (Lk. 2:22-38), she learned that her beloved Son would be opposed in fulfilling His mission, and that a sword would pierce through her own soul. From the beginning, there was no mistaking that her fidelity would involve suffering (cf. Heb. 5:8).

Mary continued unswervingly in her pilgrimage of faith as the years quietly passed by. At some point, she encountered the natural human suffering of having St. Joseph, her loving husband, pass from this life. She was there at the beginning of her Son’s public ministry. At the Marriage of Cana, where Christ worked His first “sign,” she became a “spokesperson” for her Son’s will: “Do whatever he tells you” (Jn. 2:6). Not only does she hear the Word of God and keep it, but she exhorts others to do the same.

Vatican II (1962-65) beautifully summarized the climax of our Blessed Mother’s mission:

“[T]he Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross, where she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, associated herself with his sacrifice in her mother’s heart, and lovingly consenting to the immolation of this victim which was born of her” (Lumen Gentium, no. 58).

Mary’s motherhood did not end with bearing the Son of God. Rather, that’s only the beginning. Nor did it end with Jesus’ death on the Cross. At the foot of the Cross, Jesus entrusted Mary’s motherhood to St. John, the beloved disciple and, by extension, to the entire Church. She became the “New Eve,” the mother of all who are alive in Christ (cf. Jn. 19:26-27; Catechism, nos. 501, 511, and 969). Undoubtedly our Blessed Mother never tires of telling us to do whatever Jesus tells us. May we have “ears to hear” (Lk. 8:8) such wise motherly counsel!

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