Tag Archives: Blessed Virgin Mary

The Wise Men . . . of Marriage

6 Jan

Image result for magi east arduous JesusWhen it comes to the details of the Christmas story, we don’t often think much about the Wise Men who came from the East to see Jesus. Their journey was difficult and took a long time. Why did they bother to come themselves when it would have been much easier to send a servant? Surely they had important things to do. Why would they interrupt their lives to see this baby? Yet, this week Matthew tells us they were “overjoyed at seeing the star” and meeting Jesus and Mary.

We often miss out on joy in our marriages because the path leading there looks too arduous. We settle for mediocrity because it’s easier.

As we begin this new year, let’s follow the example of the Wise Men whose efforts were rewarded with life-changing joy. For practical ways to seek joy in your marriage, go to www.joyfulmarriageproject.com.

The foregoing is this week’s installment of the “Marriage Minute,” produced by the Marriage and Family Life Office of the Archdiocese, which attempts to view the Sunday readings through the lens of the Sacrament of Marriage.

 

Christmas Eve

23 Dec

When you think about it, doesn’t “Christmas Eve” sound like an apt title for the Blessed Virgin Mary? After all, as the Fathers of the Church taught, she is the “New Eve,” the mother of all who are alive in Christ (cf. Gen. 3:20; Rev. 12:17).

As Christmas day rapidly approaches, I thought our readers would appreciate a snippet of a sermon by St. Augustine, which is the reading for tomorrow’s Office of Readings (matins) in the Church’s liturgy:

“Awake, mankind! For your sake God has become man. Awake you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man. . . .

“Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.”

Come Lord Jesus, do not delay; give new courage to Your people who trust in Your love. By Your coming, raise us to the joy of Your kingdom, where You live and reign with the Father and the Holy Spirit, one God, for ever and ever. Amen.

What the Tilma “Said”

12 Dec

Today is the feast of Our Lady of Guadalupe. We are all familiar with the events that occurred on this date in 1531 just outside of Mexico City. Our Lady not only appeared to St. Juan Diego and gave him roses that ordinarily don’t bloom that time of year, but also there appeared on St. Juan’s cloak, or “tilma,” the miraculous image of Our Lady of Guadalupe.  

The news of the miracle spread like wildfire. Within two weeks, the tilma was moved to the first of a succession of chapels, churches, and eventually basilicas constructed at the apparition site.

There were three points of great significance to the Indian people:

(1) The lady was Indian, spoke Nahuatl, and appeared to an Indian (Juan Diego), not a Spaniard. The oppressed Indian peoples could relate to her.

(2) The lady appeared, of all places, at Tepeyac, the reputed home of Tonantzin, the mother God. The Indians understood this as meaning that this lady—the Virgin Mary—was the mother of the one, true God. The Native Americans clearly saw that Christianity was to replace the Aztec religion. Even the golden filigree over Our Lady’s rose-colored gown matches the topography of the Mexican lands once ruled by the Aztecs.

(3) The Indians were especially drawn to the image on the tilma itself, which represented God’s sacrificial love for mankind. This image was a welcome change for those who worshipped deities that required human sacrifice. Continue reading

Let It Be Done!

25 Mar

our lady of graceToday when we use the word “fiat,” we typically refer to an arbitrary, capricious, or self-assertive act of the will. In today’s solemnity of the Annunciation we encounter an entirely different sort of “fiat.” Mary’s “fiat” (Latin, meaning “let it be done,” from Lk. 1:38) was a completely self-giving act of the will. The Annunciation was the decisive moment when Mary freely entrusted her entire self to God and consented in faith to become the Mother of the Redeemer (Lk. 1:26-38). She then faithfully devoted the rest of her life as “the handmaid of the Lord”–to the Person and saving work of her Son.

She was in a real sense the first disciple of Jesus, pondering the Word of God in her Immaculate Heart (cf. Lk. 2:19, 51).

Our Lady’s faithfulness was not a one-time occurrence, but rather part of an ongoing pilgrimage that constantly called her to empty herself, to give of herself, in imitation of her divine Son. In the Presentation at the Temple (Lk. 2:22-38), she learned that her beloved Son would be opposed in fulfilling His mission, and that a sword would pierce through her own soul. From the beginning, there was no mistaking that her fidelity would involve suffering (cf. Heb. 5:8).

Mary continued unswervingly in her pilgrimage of faith as the years quietly passed by. At some point, she encountered the natural human suffering of having St. Joseph, her loving husband, pass from this life. She was there at the beginning of her Son’s public ministry. At the Marriage of Cana, where Christ worked His first “sign,” she became a “spokesperson” for her Son’s will: “Do whatever he tells you” (Jn. 2:6). Not only does she hear the Word of God and keep it, but she exhorts others to do the same.

Vatican II (1962-65) beautifully summarized the climax of our Blessed Mother’s mission:

“[T]he Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross, where she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, associated herself with his sacrifice in her mother’s heart, and lovingly consenting to the immolation of this victim which was born of her” (Lumen Gentium, no. 58).

Mary’s motherhood did not end with bearing the Son of God. Rather, that’s only the beginning. Nor did it end with Jesus’ death on the Cross. At the foot of the Cross, Jesus entrusted Mary’s motherhood to St. John, the beloved disciple and, by extension, to the entire Church. She became the “New Eve,” the mother of all who are alive in Christ (cf. Jn. 19:26-27; Catechism, nos. 501, 511, and 969). Undoubtedly our Blessed Mother never tires of telling us to do whatever Jesus tells us. May we have “ears to hear” (Lk. 8:8) such wise motherly counsel!

Taking Mary’s Hand

23 Oct

33 Days“Hold hands in the parking lot.”

If you spend any time with my family, you will inevitably hear my wife or me say these words to our daughter Maggie as we are coming out of the grocery store, restaurant, or even church. As her parents, we are well aware of the potential hazards that lie in wait as we make our way back to our van. Maggie’s temptation is to dart full speed ahead into the vast expansion of cars.

Could Maggie make it all the way to the van by herself in the midst of the busy parking lot? Perhaps, but we would rather not take the chance. Knowing our daughter, even if she did not get hit by a car, she would probably get lost. We don’t like either of those options. The safest, quickest, and surest path back home is for Maggie to take mom’s hand and allow mom to guide her back home.

That’s exactly what Marian consecration is all about. As children of God, we take the outstretched hand of Mary and let her guide us safely to our eternal home in heaven. In other words, we entrust the entirety of our life to Mary, the Mother of God. Our Blessed Mother promises to keep us safe from spiritual harm and prevent us from getting distracted and losing our way. Who wants to wonder around for hours trying to find the way?

Consecrating oneself and one’s family may sound like a difficult thing that requires a great level of already-attained holiness, but actually the opposite is true. It is a simple journey for the simple-hearted who simply want to be holy, not for those who already are holy. If it seems fancy and out of reach for you and the craziness of your busy life, then maybe it is exactly what the doctor ordered, or at least the physician of our souls. In the craziness of contemporary life, giving oneself to Mary is the way to go.

We love efficiency in America. We love a good deal. We love a guaranteed return on our investment.

Yes, Americans love efficiency. We place a high value on maximizing our effort. We have built some of the greatest factories that have mastered the way to bring about the standardization of quality products in the shortest amount of time.

With Marian consecration, Mary is the factory that turns all of her devoted children into “quality products.” What is the “quality product” that Mary produces? Mary turns her devoted children into “little Christs.” Mary accomplishes this much quicker than we can on our own because, simply put, she knows the end result much better than we do. The mother knows the Son, and knows how to help us be more like Him.

Yes, Americans love a good deal. With Mary, what is the great deal we receive, and what does it cost us to get it? We receive the promise of the sure guidance of the Queen of Heaven! In exchange, Mary simply asks us to place our trust in her. My little act of trust and commitment to the Mother of God gains me her prayers and maternal love. It would be crazy not to accept that deal!

Yes, Americans love a guaranteed return on their investment. With Mary, we have the guarantee from the Spouse of the Holy Spirit that she will honor the gift we make of ourselves and transform us into who God created us to be–and frankly, who we desire to be. Her track record is pretty good. To name a few, she multiplied the investment of four important saints in the recent history of the Church: St. Louis Marie de Montfort, St. Maximilian Kolbe, Bl. Teresa of Calcutta, and St. John Paul II.

I choose these four saints because they are the focus of Fr. Michael Gaitley’s book, 33 Days to Morning Glory. In his book, Fr. Gaitley takes the writings and insights of these saints and translates them into a common language for all of us to understand and implement into our daily lives.

On December 8, 2014, Archbishop Naumann is inviting and encouraging all Catholics of the Archdiocese to consecrate themselves and their families to Mary. The Archbishop is recommending this wonderful book by Fr. Gaitley as a means of preparation for the consecration day. If you get the book, which is only $2, you will see that the 33 days of preparation will change the trajectory of your life and family. If you have 10-15 minutes a day, you can do this! My wife, Libby, and I just used this book to renew our consecration to Mary this past August, and we found it refreshingly practical in its application to family life. It was like taking a breath of fresh air every day from the craziness of our schedules. It deepened our already good marriage, and it rooted us more deeply in our Catholic faith.

Think of it as a 33-day retreat that allows Mary to prepare you for a great awakening in your spiritual life and the life and a release of joy into your family.

Guest columnist Brad DuPont is a consultant for the Office of Marriage and Family Life for the Archdiocese of Kansas City in Kansas.

The Other Lawrence

21 Jul

St. Lawrence of BrindisiToday is the feast of St. Lawrence of Brindisi. When reference is made to a “St. Lawrence,” however, we are usually referring to the third-century deacon and martyr who is even mentioned in the Roman Canon (Eucharistic Prayer I). This latter St. Lawrence, given his special patronage of those who barbecue, is indeed a fine summertime saint in his own right, but his feast isn’t till next month.

Today’s St. Lawrence (1559-1619) was a Capuchin Franciscan priest who led, even by secular standards, a most remarkable life. One commentator has gone so far as to call him “the greatest man and the greatest saint yet produced by the Capuchin Franciscan Order.” Surely the excellence of his preaching was recognized by Blessed John XXIII, who named him a Doctor of the Church in 1959.

In 2002-03, I published in Lay Witness a series of 12 articles on the Marian teachings of St. Lawrence of Brindisi. Most if not all of these are currently available in the Lay Witness archives. These particular writings were translated into English for the first time by Joseph Almeida, professor of classics at Franciscan University of Steubenville. To view these articles, click here and browse the 2002 and 2003 issues.

I’d like to close with the beautiful Opening Prayer for today’s feast:

O God, who for the glory of your name and the salvation of souls bestowed on the Priest Saint Lawrence of Brindisi a spirit of counsel and fortitude, grant, we pray, that in the same spirit, we may know what must be done and, through his intercession, bring it to completion. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Lyre, Lyre, Sanctifier

9 Jun

St. EphremToday the universal Church celebrates the feast of St. Ephrem the Syrian, a fourth-century doctor of the Church.

Of all the doctors of the Church, St. Ephrem is the only one who was what we would today call a “permanent deacon.” With the establishment of the permanent diaconate in the Archdiocese of Kansas City in Kansas in recent years, it seem especially fitting to take a closer look at St. Ephrem today.

Early in life, this fascinating saint attended the first ecumenical Council of Nicaea (325) and ran a catechetical school in Nisibis, which was in Syria. After the Persians annexed the area, Ephrem was a refugee, and he ended up as a monk and deacon in Edessa, in present-day Turkey.

St. Ephrem is known as the “Lyre of the Holy Spirit” because of the beautiful hymns he composed. He is the most famous of the Syriac Fathers of the Church, and in addition to his hymns he wrote many works of a biblical and apologetic character. Continue reading