Tag Archives: Eucharist

Pink Floyd and Jesus

30 Aug

Is There Anybody Out There? by AperatureScienceDo you remember the Pink Floyd lyric, “Hello, is there anybody out there?”

What happened to the “great crowds” that accompanied Jesus? In our own day, many are left wondering what happened to the great crowds of people who used to attend Mass and now only attend at Christmas or Easter. This may include our sons, daughters, brothers, or sisters.

While different people fall away from the practice of the faith for different reasons, Jesus’s words in the Gospel this week give us insight. “Whoever does not carry his own cross and come after me cannot be my disciple.” Let’s face it, following Christ is hard. Many give up, while others do not understand the value of following Christ and His teachings. This is especially true in matters of marriage and family.

What do we do? We can draw strength from the Holy Spirit and the witness of the Saints. We can strive to live joyful lives that convince our loved ones that we are stronger and happier people with the Eucharist present in our lives. A joyful family life is the greatest message we can send.

The foregoing is this week’s installment of the “Marriage Minute,” produced by the Marriage and Family Life Office of the Archdiocese, which attempts to view the Sunday readings through the lens of the Sacrament of Marriage.

I’m Waiting for You

15 Mar

aaa“I have eagerly desired to eat this Passover with you” (Lk. 22:15). Jesus, fully human and fully God, has an eternal perspective, so think about the thousands of years God had been waiting to reveal the fullness of His love through the first Eucharist. In the Gospel, Jesus tells us of the preparation on a human level that went into that first Eucharist, but think of the centuries of preparation that went into it from a divine perspective. Jesus desired that moment because it was the moment in which He could invite His disciples to share in His very life and love in the most intimate of ways.

That same eager desire Jesus had for sharing His life and love with the first disciples is the same eager desire He has to share His life and love with our family. Jesus has been planning to share the Eucharistic meal for centuries with us and our children, and it is the place where we can be most reassured of His presence and protection. The Eucharist is where our desire for God meets His desire for us, and it is the most important lesson we can pass along to our children.

As we enter into Holy Week this Palm Sunday, let us seize the opportunities to teach our children about the desire God has to meet with us through the Mass. If we are able, let’s take an extra 15 minutes to stop by the adoration chapel before or after work, to bring our children there, or even to attend the great liturgical celebrations of this Holy Week. Jesus is waiting to encounter us!

The foregoing is this week’s installment of the “Marriage Minute,” produced by the Marriage and Family Life Office of the Archdiocese, which attempts to view the Sunday readings through the lens of the Sacrament of Marriage.

What Can We Do?

30 Jul

Pope with EucharistEarly in my marriage, I got in the habit of leaving my wife “to do” lists before heading off to work. After a while, I started getting creative and playful with the lists. One time, for example, the final item on the list was “Do something you enjoy.” Upon reading that item, she immediately wadded up the list and with obvious enjoyment tossed it in the wastebasket!

In the Gospel this coming Sunday, the gathered crowd asks Jesus, “What can we do to accomplish the works of God?” (Jn. 6:28). This is a very natural question. However, it does betray a “to do list” mentality. What tasks do we need to do to please God and accomplish His will on earth? Armed with such a list, we can start checking off items one by one.

Yet, in reply the Lord did not give us a laundry list of tasks, though surely there is much to do when it comes to evangelizing our world today. Rather, He replied, “This is the work of God, that you believe in the one he sent” (Jn. 6:29). Of course, that is true, as without the Lord we can do nothing. We would be like branches disconnected from the life-giving vine, unable to bear fruit.

But even more, I think Our Lord is pointing to the primary importance of interiority, of developing a close personal relationship with Him in prayer and seeing in that relationship the vital source of living effective Christian lives. He is teaching us that who we are as children of God and beloved companions of the Lord Jesus is more important than what we do.

Interestingly, yesterday we celebrated the feast of St. Martha. As Catholics, we try to balance in our lives of faith the active Martha and the contemplative Mary. Sometimes in the process Martha gets a bad rap. She’s anxious and worried about many things (Lk. 10:41), so at times we might picture her as a frantic busybody flitting about, doing everything on the to do list, while the serene Mary sits at the feet of Jesus, believing in “the one he sent.”

May we imitate the faith of St. Martha, who said, “I have come to believe that you are the Messiah, the Son of God” (Jn. 11:27). And, like St. Martha, we should express our faith in active works of charity, especially with regard to the poor.

As we do so, however, we must keep in mind the clear teaching of Scripture. Our Lord said that Mary chose the better part, the one necessary thing (Lk. 10:42). Our Lord is truly present at every Mass and in every tabernacle throughout the world. If we truly desire to be saints, to become the holy men and women God calls us to be, we do well–frequently and with much love and devotion–to return to the Source: Jesus, Our Eucharistic Lord, the center of our faith. Not surprisingly, to follow up on His comment on doing the “works of God,” Jesus is about to embark upon His beautiful discourse on the Eucharist, which we will hear in the coming weeks.

Sheep and Goats

2 Apr

In the past I’ve spilled perhaps an inordinate amount of ink on the Holy Thursday foot-washing rite, which surely has been the cause of some controversy in recent years. At the same time, though, the Holy Thursday Mass of the Lord’s Supper has never ceased to be one of my favorite liturgies of the year, and my family is eagerly looking forward to tonight’s celebration, grateful that there is no conflict with “March madness” or youth sports!

One aspect of this beautiful liturgy that always captures my attention is the first reading, from chapter 12 of Exodus, in which the Lord gives the instructions for the Passover to Moses and Aaron. I tend to zero in on the part about the lamb being taken from either the sheep or the goats. The Lord isn’t particular on this point–the blood of either a sheep or a goat on the doorposts and lintel of the house will save the family’s firstborn from death.

In other contexts, there is a huge difference between sheep and goats. The example that immediately comes to mind is Matthew 25, where Our Lord says that at the judgment He will separate the sheep from the goats. The sheep obviously are those in a state of grace, those who are being saved, while the goats are those who are destined for eternal fire.

I don’t want to make too much of that, because these are two distinct passages with their own distinct messages. But on the night in which we celebrate and praise God for the gift of the New Covenant priesthood, we are reminded that ”in the old days” the Lord made use of both sheep and goats in the rite that prefigured the Mass. I find that to be a reminder of the efficacy of God’s salvific economy irrespective of the holiness or sinfulness of His ministers. When the New Covenant “instructions” are followed, Our Lord is true to His promises, and He becomes the living bread from heaven bearing everlasting life. What an awesome reality!

At the same time, whether we are sheep or goats does have eternal ramifications. And isn’t that what the Last Supper, and more specifically, the Institution of the Holy Eucharist, is all about?  The Good Shepherd, through the Sacrament of His Body and Blood, gives us the means to be recognized as His sheep, enabling us in turn to recognize and serve Him in the least of our brethren (cf. Mt. 25:31-46) and so come to enjoy the fullness of life with Him.

Thanks for Everything

27 Nov

Gratitude is the appropriate response when receiving a gift. As parents, we try to drill into our children the holy habit, or virtue, of saying “thank you” whenever we are the beneficiaries of a gift. We also teach our children to pray–to thank God, who after all is the source of all that we have and are.

Too often we take our lives for granted and don’t adequately acknowledge our abundant blessings. Sometimes, however, we may recognize the gift but not recognize the Giver. Instead, we take the credit ourselves. We “make our own breaks” and when things go our way, we are successful. At that point, we become like the man who prays, “Lord, help me find a parking place . . . never mind, I found one.” The truth, however, is that we are merely stewards, not manufacturers, of our material and spiritual blessings.

We also have to see the apparent tragedies, losses, and failures as gifts. This is where we truly need the vision of faith to trust that our loving God–even now, especially now–is drawing us to Himself.

I think the best way to develop the virtue of gratitude is to meditate on our most fundamental identity. We are truly “children of God” (1 Jn. 3:1). In fact, Jesus tells us that we must become like children to enter the kingdom of God.

While we may be adults in the world’s eyes, we’re still children in God’s eyes. We are utterly dependent upon Him for the life of grace freely given to us at Baptism. He cleans up our messes through the Sacrament of Reconciliation, and He feeds us with the true bread from heaven.

And, as a Father who truly understands and desires what’s best for His children, He disciplines us, even though as it occurs we might not fully understand His purposes (see Heb. 12:11). And, as children who joyfully and confidently await Our Father’s blessing, we begin to see, with St. Thérèse, that prayer is “a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy” (Catechism, no. 2558). Continue reading

St. Robert Bellarmine on the Eucharist

17 Sep

St. BobToday is the feast of St. Robert Bellarmine. In honor of his feast, I thought I would once again share with our readers this excerpt from St. Robert’s teaching on the Eucharist:

Take and eat: This is My Body. Weigh carefully, dear brethren, the force of those words. . . .

Suppose a prince promised one of you a hundred gold pieces, and in fulfillment of his word sent a beautiful sketch of the coins, I wonder what you would think of his liberality? And suppose that when you complained, the donor said, “Sir, your astonishment is out of place, as the painted coins you received may very properly be considered true crowns by the figure of speech called metonymy,” would not everybody feel that he was making fun of you and your picture?

Now Our Lord promised to give us His flesh for our food. The bread which I shall give you, He said, is My flesh for the life of the world. If you argue that the bread may be looked on as a figure of His flesh, you are arguing like the prince and making a mockery of God’s promises. A wonderful gift indeed that would be, in which Eternal Wisdom, Truth, Justice, and Goodness deceived us, its helpless pensioners, and turned our dearest hopes to derision.

That I may show you how just and righteous is the position we hold, let us suppose that the last day has come and that our doctrine of the Eucharist has turned out to be false and absurd. Our Lord now asks us reproachfully: “Why did you believe thus of My Sacrament? Why did you adore the host?” may we not safely answer him: “O Lord, if we were wrong in this, it was You who deceived us. We heard Your word, THIS IS MY BODY, and was it a crime for us to believe You? We were confirmed in our mistake by a multitude of signs and wonders which could have had You only for their author. Your Church with one voice cried out to us that we were right, and in believing as we did we but followed in the footsteps of all Your saints and holy ones . . .

The Road to Emmaus

23 Apr

Every year on Easter Wednesday Mass we hear St. Luke’s account of Our Lord’s appearance to the two disciples on the road to Emmaus.

This Gospel passage brings to mind the Eucharistic “amazement” that Pope John Paul II sought to rekindle in the faithful through his final encyclical letter, Ecclesia de Eucharistia:

“To contemplate Christ involves being able to recognize him wherever he manifests himself, in his many forms of presence, but above all in the living sacrament of his body and his blood. The Church draws her life from Christ in the Eucharist; by him she is fed and by him she is enlightened. The Eucharist is both a mystery of faith and a ‘mystery of light.’ Whenever the Church celebrates the Eucharist, the faithful can in some way relive the experience of the two disciples on the road to Emmaus: ‘their eyes were opened and they recognized him’ (Lk. 24:31).”

Perhaps when praying the Luminous Mysteries of the Rosary this Easter season, we might want to reflect on this episode during the decade devoted to the Institution of the Eucharist, as it vividly connects Holy Thursday with Easter faith.

Pope Francis’ Intentions for April 2014

1 Apr

Following are the Intentions of our Holy Father Pope Francis for the month of April, courtesy of the Apostleship of Prayer:

  • Ecology and Justice. That governments may foster the protection of creation and the just distribution of natural resources.
  • Hope for the Sick. That the Risen Lord may fill with hope the hearts of those who are being tested by pain and sickness.

Since the 16th century Catholic piety has assigned entire months to special devotions. The Church has traditionally recommended an increased devotion to Jesus in the Holy Eucharist during the month of April.

“The Church in the course of the centuries has introduced various forms of this Eucharistic worship which are ever increasing in beauty and helpfulness; as, for example, visits of devotion to the tabernacles, even every day; Benediction of the Blessed Sacrament; solemn processions, especially at the time of Eucharistic Congresses, which pass through cities and villages; and adoration of the Blessed Sacrament publicly exposed . . . These exercises of piety have brought a wonderful increase in faith and supernatural life to the Church militant upon earth and they are re-echoed to a certain extent by the Church triumphant in heaven, which sings continually a hymn of praise to God and to the Lamb ‘Who was slain.’” –Pope Pius XII

“The worship of the Eucharist outside of the Mass is of inestimable value for the life of the Church. . . . It is the responsibility of Pastors to encourage, also by their personal witness, the practice of Eucharistic adoration, and exposition of the Blessed Sacrament in particular, as well as prayer of adoration before Christ present under the Eucharistic species. . . . This practice, repeatedly praised and recommended by the Magisterium,is supported by the example of many saints. Particularly outstanding in this regard was Saint Alphonsus Liguori, who wrote: ‘Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the one most helpful to us.’The Eucharist is a priceless treasure: by not only celebrating it but also by praying before it outside of Mass we are enabled to make contact with the very wellspring of grace.” –Blessed John Paul II

The Difference the Eucharist Makes

22 Aug

pope celebrating MassAt Mass, we encounter the mystery of Christ becoming truly present under the appearance of bread and wine. Even though the sacred species look exactly the same after the consecration as they did before the consecration, we know by faith that there’s a world of difference.

Our Lord and Savior is truly present in our midst as our spiritual food. The change could not be more dramatic, nor more imperceptible.

That’s the objective reality of what we call “transubstantiation.” Bread and wine cease to be bread and wine but truly become the Body, Blood, soul, and divinity of Jesus Christ, even though all the physical properties, such as size, taste, appearance, and composition, remain the same. We cannot see the difference, but we accept this teaching through the vision of faith.

But what does our encounter with this mystery actually do to us? In other words, what about those of us who are standing in line for Holy Communion? Do we look any different as we walk back to the pews? After all, we have the Body and Blood of Jesus Christ inside us. Are we any different fifteen minutes later, in the church parking lot or in the parish hall? Are we any different two or three days later? Does the Eucharist actually change us?

First, we need to understand that all the sacraments are meant to change us. A baby girl right after she is baptized looks exactly the same as she did before, yet now she is a child of God and a member of Christ’s body, the Church.

A young man, once he wipes off all the holy oil, looks exactly the same right after his Ordination, but now he is able to consecrate the Eucharist and to absolve us from our sins.

And we sinners look the same after we walk out of the confessional, but we have had our relationship with the Lord restored and renewed.

In all cases, we look the same on the outside, but at the core of our being we’ve been radically changed.

It’s no different with the Eucharist. As Pope Leo the Great wrote in the fifth century, “the partaking of the Body and Blood of Christ has no less an effect than to change us into what we have received.” The eternal Word of God took on flesh so that we might participate in the divine life, that we might truly become what we eat. The transformation of a sinner into a saint is the goal of every Christian life without exception. Therefore, all of us must be committed to leading changed, “Eucharistic” lives.

We use the Latin expression ex opere operato (literally, from the work having been done) to express the guarantee that Christ’s Real Presence and superabundant grace will be available at every validly celebrated Mass. However, just as we benefit from food’s nutrients only to the extent we digest them well, we benefit from the grace of the Eucharist only to the extent we effectively assimilate this spiritual food. We need to be properly disposed if we want to tap into the grace of the sacrament.

Pope John Paul II likened our “Amen” when we receive Communion to our Lady’s fiat at the Annunciation, when she consented to Our Lord’s making His dwelling in her virginal womb (Ecclesia de Eucharistia, no. 55). Our “Amen,” in a real way, gives the Lord permission to come in, change us imperceptibly from within, and orient us toward our true and eternal good. But this “Amen,” this permission, often comes with strings attached on our part, as we don’t necessarily want Him to change everything. Nevertheless, the Holy Spirit gently and relentlessly guides us to the truth that we will find everlasting happiness as we fully surrender ourselves to the life-changing power of the most holy Eucharist.

The next time we’re at Mass, let’s consider the amazing reality that it’s not only the bread and wine that are being changed.

The foregoing is adapted from a book I coauthored entitled, Catholic for a Reason III: Scripture and the Mystery of the Mass, which is available through Emmaus Road Publishing.

St. Bob on the Eucharist

18 Apr

St. BobWe are now in the midst of “First Communion season.” In fact, this evening I am going to pick up a gift for my son Raymond, who will be making his First Communion this Saturday at Prince of Peace.

With the gift of the Eucharist on my mind these days, I thought I would share a remarkable teaching on the Eucharist by St. Robert Bellarmine (1542-1621). “St. Bob” was a Jesuit priest who eventually became the Bishop of Capua. He was a brilliant theologian and defender of the faith, and he served in various Roman congregations in the immediate aftermath of the Protestant revolt and the Council of Trent. He has been named a doctor of the Church and is invoked as the patron saint of catechists and catechumens.

So, in honor of all the little ones who will be receiving Our Lord for the first time this weekend, let us take to heart these insights from St. Bob:

Take and eat: This is My Body. Weigh carefully, dear brethren, the force of those words. . . .

Suppose a prince promised one of you a hundred gold pieces, and in fulfillment of his word sent a beautiful sketch of the coins, I wonder what you would think of his liberality? And suppose that when you complained, the donor said, “Sir, your astonishment is out of place, as the painted coins you received may very properly be considered true crowns by the figure of speech called metonymy,” would not everybody feel that he was making fun of you and your picture?

Now Our Lord promised to give us His flesh for our food. The bread which I shall give you, He said, is My flesh for the life of the world. If you argue that the bread may be looked on as a figure of His flesh, you are arguing like the prince and making a mockery of God’s promises. A wonderful gift indeed that would be, in which Eternal Wisdom, Truth, Justice, and Goodness deceived us, its helpless pensioners, and turned our dearest hopes to derision.

That I may show you how just and righteous is the position we hold, let us suppose that the last day has come and that our doctrine of the Eucharist has turned out to be false and absurd. Our Lord now asks us reproachfully: “Why did you believe thus of My Sacrament? Why did you adore the host?” may we not safely answer him: “O Lord, if we were wrong in this, it was You who deceived us. We heard Your word, THIS IS MY BODY, and was it a crime for us to believe You? We were confirmed in our mistake by a multitude of signs and wonders which could have had You only for their author. Your Church with one voice cried out to us that we were right, and in believing as we did we but followed in the footsteps of all Your saints and holy ones . . .