Tag Archives: Lord

God’s Rescue Mission

4 Apr

As the final stage of God’s “rescue mission” to save sinful humanity, He entered into our suffering and misery. Rather than remain at arm’s length, He stepped right into our dysfunction. He rolled up His sleeves, and got His hands dirty—even to the point of enduring a most degrading form of death.

In his Letter to the Philippians, St. Paul not only emphasized Christ’s humility, but also His obedience (Phil. 2:8). Christ was ever faithful to His Father’s rescue mission. He fulfilled Isaiah’s prophecy that God’s servant would bear our iniquities so as to restore us to right relation with our heavenly Father (cf. Is. 53:10-11; Catechism, no. 623).

Because of Christ’s humility and obedience, His Father raised Him from the dead and “highly exalted him” (Phil. 2:9). As Our Lord Himself foretold, “Every one who exalts himself will be humbled, and he who humbles himself will be exalted” (Lk. 14:11). We who have died with Christ in Baptism have firm hope that we will be exalted with Him (cf. Rom. 6:3-4; Col. 2:12). This entails our own embrace of the Cross each day, in whatever form it may take, such as sickness, suffering, or setbacks of any kind (cf. Lk. 9:23).

St. Paul also stresses the “name” of Jesus, a name which is above every other name (Phil. 2:9). For the Jews, the name above every other name is none other than the name of God, YHWH (often rendered “Yahweh, ” or Kyrios in Greek).  This name is generally translated as “Lord” in the Old Testament. Kyrios is the same word that St. Paul uses when he says that “Jesus Christ is Lord” (Phil. 2:11). Therefore, St. Paul is saying that in raising Jesus from the dead and exalting Him in heaven, the Father is showing forth the sovereignty of He who is the “Lord of glory” (1 Cor. 2:8; see generally Catechism, nos. 446-51).

St. Paul’s expression that at the name of Jesus “every knee should bow” (Phil. 2:10) is a direct allusion to Isaiah 45:23, and it reflects his conviction that the Lordship of Christ must extend over all creation (cf. Eph. 1:15-23). This point is solidified by the reference to the three levels of the universe according to ancient thought: “in heaven,” “on earth,” and “under the earth” (cf. Ex. 20:4).

And so we add our voice to that of all creation when we proclaim the good news that “Jesus Christ is Lord” (Rom. 10:9; 1 Cor. 12:3; Phil. 2:11).