Tag Archives: Jesus

The Wise Men . . . of Marriage

6 Jan

Image result for magi east arduous JesusWhen it comes to the details of the Christmas story, we don’t often think much about the Wise Men who came from the East to see Jesus. Their journey was difficult and took a long time. Why did they bother to come themselves when it would have been much easier to send a servant? Surely they had important things to do. Why would they interrupt their lives to see this baby? Yet, this week Matthew tells us they were “overjoyed at seeing the star” and meeting Jesus and Mary.

We often miss out on joy in our marriages because the path leading there looks too arduous. We settle for mediocrity because it’s easier.

As we begin this new year, let’s follow the example of the Wise Men whose efforts were rewarded with life-changing joy. For practical ways to seek joy in your marriage, go to www.joyfulmarriageproject.com.

The foregoing is this week’s installment of the “Marriage Minute,” produced by the Marriage and Family Life Office of the Archdiocese, which attempts to view the Sunday readings through the lens of the Sacrament of Marriage.

 

Mission Statement

1 Jul

nfpWhat is the mission of your marriage? Do you have an actual mission statement? A popular trend for married couples and families is to form a mission statement. In this Sunday’s Gospel, Jesus clues us into the mission of every married couple.

Jesus sends His disciples out 2 by 2 to proclaim the Kingdom of God, which means they were sent to announce the presence of God among us. With sacramental Marriage, the couple becomes the presence of God in the community as the sign of Christ’s love for the Church. God’s plan for every married couple is to bring His life and love into the local community through the way they love each other.

St. John Paul II said, “Couples are a permanent reminder to the Church of what happened on the Cross.” Does this mean that marriage is torture? No, it means that couples are the concrete reality that God’s love is tender and moves toward unity with the Beloved. This week, live your mission heroically!

The foregoing is this week’s installment of the “Marriage Minute,” produced by the Marriage and Family Life Office of the Archdiocese, which attempts to view the Sunday readings through the lens of the Sacrament of Marriage.

Freedom!

24 Jun

calling of disciplesHow well do you use your freedom? The greatest choice we can make daily is to follow Jesus Christ and share His love with others.

In this Sunday’s Gospel, Jesus invites people to do this, but they offer various excuses as to why they cannot choose the path of discipleship, or at least why they need to put off the decision until they can take care of other important things.

Isn’t this the lot of family life? Daily, Jesus desires to share joy with us, but we are quick with excuses, or we are so distracted that we do not even hear the invitation to encounter Him.

Whether it is stress at work, the busyness of family life, the television, the cell phone, the computer, sports, music, or hurting relationships keeping us from a deeper relationship with Jesus, let’s pray for the grace to make Him the top priority of our marriages and families. He awaits us with open arms!

The foregoing is this week’s installment of the “Marriage Minute,” produced by the Marriage and Family Life Office of the Archdiocese, which attempts to view the Sunday readings through the lens of the Sacrament of Marriage.

Jesus on Board

2 Feb

Jesus on boatDo you ever wonder if Jesus even notices you and your family when it seems like every other need in the world is more important than yours? We can sometimes think, “With all the problems in the world, from terrorism and hunger to pollution and poverty, how can Jesus have time for my desires and needs?”

In this week’s Gospel, Peter has worked all night and caught no fish. His mind was probably filled with the thought we’ve all had at one time or another, “How will we pay the bills?” When Jesus appeared on the scene, Peter could have sent Him away to deal with more important matters like Roman occupation and leprosy. But instead, he lets Jesus on his boat. And he miraculously receives more than he could have imagined.

This week, Jesus is waiting to be invited in to that big presentation at work, the pile of dishes in the sink, your son’s math test, and your hurt feelings from that spat you had with your spouse last night. Yes, there are worse problems out there, but these are your problems and they matter to Him. Why not invite Him in and see what miracles are in store for you?

This Sunday also kicks off National Marriage Week. We invite you to come celebrate with Archbishop Naumann at Holy Mass at Holy Trinity in Lenexa at 6:30 p.m. on Thursday, February 11th. Following Mass, national speaker and author Jon Leonetti will present on the topic, “The Mission of the Family.” This evening would be an excellent way to invite Jesus onto your boat.

The foregoing is this week’s installment of the “Marriage Minute,” produced by the Marriage and Family Life Office of the Archdiocese, which attempts to view the Sunday readings through the lens of the Sacrament of Marriage.

Christmas Proclamation

24 Dec

nativityThe Twenty-fifth Day of December,

when ages beyond number had run their course from the creation of the world,

when God in the beginning created heaven and earth, and formed man in his own likeness;

when century upon century had passed since the Almighty set his bow in the clouds after the Great Flood, as a sign of covenant and peace;

in the twenty-first century since Abraham, our father in faith, came out of Ur of the Chaldees;

in the thirteenth century since the People of Israel were led by Moses in the Exodus from Egypt;

around the thousandth year since David was anointed King;

in the sixty-fifth week of the prophecy of Daniel;

in the one hundred and ninety-fourth Olympiad;

in the year seven hundred and fifty-two since the foundation of the City of Rome;

in the forty-second year of the reign of Caesar Octavian Augustus, the whole world being at peace,

JESUS CHRIST, eternal God and Son of the eternal Father, desiring to consecrate the world by his most loving presence, was conceived by the Holy Spirit, and when nine months had passed since his conception, was born of the Virgin Mary in Bethlehem of Judah, and was made man:

The Nativity of Our Lord Jesus Christ according to the flesh.

God’s “Secret Service”

18 Jun

Sermon on the MountIn today’s Gospel from the Sermon on the Mount, Christ Himself teaches us about the traditional expressions of Christian piety: fasting, prayer and almsgiving. We hear about these things quite a bit during Lent, but really, they should be part of the fabric of the Christian life throughout the entire year. They purify our hearts and draw us closer to Our Lord and to our neighbor, especially the poor.

For that reason, one would think that it would be really edifying to see others fasting, praying, and giving alms. After all, good role models always help, right?

Yet, Our Lord’s recurring message today is to do these things in secret, when no one is looking, behind closed doors. Don’t even let your right hand know what the left hand is doing. The only one who needs to know the good that we’re doing is our heavenly Father.

But why is that? Why shouldn’t others be able to watch and learn from us?

The answer is that of course our actions should be edifying to others (cf. Mt. 5:16). However, as Our Lord explains in the course of His teaching, it is very easy for us to do things in order that others will notice us and think well of us. That’s pride, not good example. Sure, there are times that we do good things and others may notice, to their benefit. But our motive must always be  God’s glory, not our reputation. The best way to guard against the temptation to pride is to keep our acts of fasting, prayer, and almsgiving—as well as other acts of charity–to ourselves as much as possible. When we do that, we’re more likely to serve God and not ourselves.

And that’s the point, isn’t it?

Go and Sin No More

7 Apr

woman caught in adulteryIn today’s Gospel, we hear the story of the woman caught in adultery (John 8:1-11), an episode found only in St. John’s Gospel. If we go back a few verses, we read that Jesus spent the evening at the Mount of Olives (John 7:53-8:1), the site of the garden known as Gethsemane, where Jesus would undergo His agony after the Last Supper. This site had always been a place of prayer (see 2 Samuel 15:32; Ezekiel 43:1-4), and Scripture records that Jesus often went to the Mount of Olives to pray to His Heavenly Father (Luke 22:39).

Then, early in the morning, Jesus went to the Temple, where people came to hear Him teach. This was the scene when the scribes and Pharisees brought to Him a woman who had just been caught in the act of adultery. As the scribes and Pharisees quickly pointed out, this offense was punishable by death pursuant to the Law of Moses. They asked Jesus what He had to say about this.

Clearly there was a mob mentality afoot, as the religious leaders clamored for the death penalty for this woman. But there was much more to it than that; they were setting a trap for Jesus. If Jesus called for the execution of the woman, He would be reported to the Romans, as the Jews were not authorized to administer capital punishment. If Jesus refused to call for her execution, He would be violating the Mosaic Law. He already was perceived as being overly indulgent toward sinners, and this would make Him appear to be a compromiser lacking any real moral authority.

Jesus did not choose either of these alternatives. Instead, He stood up and famously instructed the one who was without sin to cast the first stone.

Then Jesus did something very interesting: He bent down and began writing with His finger in the dirt. Saints and theologians through the centuries have speculated as to what Jesus was writing. At no other time in Scripture do we hear about Jesus’ writing down anything. It would be fascinating to know what He wrote on this occasion!

One tradition is that Jesus was writing down the sins of the scribes and Pharisees who were overly focused on the woman’s sin. Whatever Jesus was writing, the effect was that one-by-one they all walked away, beginning with the “oldest,” which in this context would mean the wisest. Perhaps the scribes and Pharisees were convicted by Jesus’ words and/or writings. Or maybe they believed that they were sufficiently righteous so as to execute the woman, but feared reprisal from the Romans. Regardless, from a “pr” standpoint, they were the ones who ultimately appeared weak and sinful in the face of Our Lord’s challenge.

This left Jesus alone with the woman. Jesus made explicit the fact that no one was going to condemn her, and neither was He, even though He was without sin (Hebrews 4:15) and could have “cast the first stone.” He saved this woman’s life. He showed her mercy. However, He did not condone the sin, but rather commanded the woman to decisively turn away from the sin in her life.

The Church reminds us that each of us is like that woman caught in adultery. In the Old Testament, God revealed that every sin is really an act of adultery, because it entails infidelity to God’s covenant of love. The prophets referred to Israel as His adulterous bride, and, in some ways, each of us by our sins has become that adulterous bride. Each of us merits to be stoned. But, Christ laid down His life to make His bride, the Church, holy and spotless (Ephesians 5:25-27).

He, the only one who is truly qualified to cast a stone, died out of love so that His bride wouldn’t have to.

All this should have three effects in us.

First, we should recognize the gravity of our sins and understand how deadly they are — not only do they kill us, but they killed the Lord, the one who loved us more (and more purely) than anyone ever will.

Second, we should seek out His mercy. He doesn’t want us to wait until others catch us in the act of a serious sin and drag us to Him, but rather we should come to Him on our own accord.

Third, we must stop judging others and begin to extend God’s merciful forgiveness to them, as Jesus clearly teaches us that the measure with which we measure will be measured back to us.

This week’s readings remind us of the inestimable value of the Sacrament of Penance. Just as Jesus cuts through the complexity of our sin to provide a just and merciful decision in today’s Gospel, so today in the confessional He is willing to do something “new” in our lives, as He applies the same wisdom and mercy as medicine so as to restore life and vitality to our immortal souls.

All of the elements found in today’s Gospel—such as sin, law, guilt, contrition, mercy, justice, and liberation—are at work in the confessional: a penitent who has broken God’s Law, a conscience troubled, sins confessed, a just penance assigned, an Act of Contrition recited, and above all, redemptive mercy received.